The Tai Chi Symbols are a major part of the series Tai Chi Chasers, the powerful and mystical magic that both the Tigeroid and Dragonoid species are after. According to Komorka, there are 1000 Tai Chi characters exactly, 500 for both species in the beginning.
Long ago, before the fight between the two species occured, the Tai Chi 1000 was created as a sign of peace between the two sides. When the symbols were created, half of the characters were given to the Tigeroids and Dragonoids, 500 for each. But the Emperor of the Dragonoids would not have it and started to attack the Tigeroids, hoping to claim their 500 symbols. But before he could, the tablets with the symbols embedded on them were destroyed, scattering the symbols. Tai Chi symbols are a powerful magic that allow the wielder to cast magical attacks and spells appropriated to that symbol’s meaning. When Rai uses the Hwa character, he casts a giant fire blast from his card. To activate its power, people who wield the Tai Chi symbols slash the card through their Activator and call out the symbol’s name. Above them, their symbol is spelt out before the magic within the card is unleashed. But in his first usage of the card, Rai was able to use the card without an Activator.
The cards may bear the mark of the Tai Chi symbol its power belongs to, but its true power lies in its wielder’s knowledge of the Tai Chi and their strength. There also appear to be very dangerous and forbidden Tai Chi symbols that can deal severe damage to their own user. One such symbol is the Ghost symbol, used by General Vicious during his final battle with the Chasers. It fed off his life force, causing him to grow weaker but more insane each time he used it. Another symbol is the Monsterous or Hidedous symbol, used by General Mishka. That symbol apparently wiped off Ave’s personality and caused him to converge, turning him into a monster.
So far, only the Tai Chi Chasers and their enemies, the Dragonoids, are the only ones who can wield this power. With the winning streak the Chasers have had since Rai joined the team, they obtained all the Tai Chi symbols they were sent to recover so far. But as of now, they lost all the Tigeroid’s Tai Chi characters to the Dragonoids and Mischka. The Tai Chi symbols were divided between the Tigeroids and the Dragonoids, meaning that only one born into that race can use it. However, Rai was born into both races, as although he’s a “Tigeroid”, he was able to use the Wings card, meant only for the Dragonoids to use.
In many extant t’ai chi classic writings the dependence of t’ai chi ch’uan on Chinese philosophy is acknowledged. T’ai chi teachers have historically asserted that the principles of tai chi chuan practice can be applied to a student’s lifestyle. ‘T’ai chi ch’uan’ is often translated supreme ultimate pugilism or boundless fist. This refers to the ancient Chinese martial art. However in terms of philosophy t’ai chi has a wider meaning. The concept of t’ai chi or the Supreme Ultimate is used in various Chinese philosophical schools, usually to represent the contrast in opposing categories, or the interplay of those categories usually termed yin and yang. These abstract terms represent the relationships used to describe perceived opposites in the phenomenal world: full and empty, movement and stillness, soft and hard, light and dark, hot and cold, et cetera. This scheme has had a lasting influence in traditional Chinese culture, shaping theory in schools as diverse as Confucianism, Taoism, Legalism and, to a lesser extent, Chan Buddhism, as well as traditional Chinese medicine and feng shui. T’ai chi ch’uan, a relatively recent development compared to the aforementioned schools was even named by some of its earliest known exponents after the t’ai chi concept, possibly as late as the mid-nineteenth century.
In the “Forty Chapter” t’ai chi classic text supplied by Yang Pan-hou to Wu Ch’uan-yu in the late nineteenth century, there are the following references to the philosophy of t’ai chi ch’uan as applied to a practitioner’s lifestyle:
An Explanation of the Spiritual and Martial in Tai Chi
The spiritual is the essence, the martial is the application. Spiritual development in the realm of martial arts is applied through the ching (metabolic energy), ch’i (breath energy) and shen (spiritual energy) – the practise of physical culture. When the martial is matched with the spiritual and it is experienced in the body and mind, this then is the practise of martial arts. With the spiritual and martial we must speak of “firing time,” for their development unfolds according to the proper sequence. This is the root of physical culture. Therefore, the practise of the martial arts in a spiritual way is soft-style exercise, the sinew power of ching, ch’i and shen. When the martial arts are practical in an exclusively martial way, this is hard style, or simply brute force. The spiritual without martial training is essence without application; the martial without spiritual accompaniment is application without essence. A lone pole cannot stand, a single palm cannot clap. This is not only true of physical culture and martial arts, but all things are subject to this principle. The spiritual is internal principle; the martial is external skill. External skill without internal principle is simply physical ferocity. This is a far cry from the original nature of the art, and by bullying an opponent one eventually invites disaster. To understand the internal principles without the external skill is simply an armchair art. Without knowing the applications, one will be lost in an actual confrontation. When it comes to applying this art, one cannot afford to ignore the significance of the two words: spiritual and martial.
An Explanation of the Three Levels of the Spiritual and Martial in Tai Chi
Without self-cultivation, there would be no means of realising the Tao. Nevertheless, the methods of practise can be divided into three levels. The term level means attainment. The highest level is the great attainment; the lowest level is the lesser attainment; the middle level is the attainment of sincerity. Although the methods are divided into three levels of practise, the attainment is one. The spiritual is cultivated internally and the martial externally; physical culture is internal and martial arts external. Those whose practise is successful both internally and externally reach the highest level of attainment. Those who master the martial arts through the spiritual aspect of physical culture, and those who master the spiritual aspect of physical culture through the martial arts attain the middle level. However, those who know only physical culture but not the martial arts, or those who know only the martial arts without physical culture represent the lowest levels of attainment.
An Explanation of the Martial Aspect of T’ai Chi
As a martial art, T’ai Chi is externally a soft exercise, but internally hard, even as it seeks softness. If we are externally soft, after a long time we will naturally develop internal hardness. It’s not that we consciously cultivate hardness, for in reality our mind is on softness. What is difficult is to remain internally reserved, to possess hardness without expressing it, always externally meeting the opponent with softness. Meeting hardness with softness causes the opponent’s hardness to be transformed and disappear into nothingness. How can we acquire this skill? When we have mastered sticking, adhering, connecting and following, we will naturally progress from conscious movement to interpreting energy and finally spiritual illumination and the realm of absolute transcendence. If our skill has not reached absolute transcendence, how could we manifest the miracle of four ounces moving a thousand pounds? It is simply a matter of “understanding sticky movement” to the point of perfecting the subtlety of seeing and hearing.